Shaolin history


      The Shaolin Temple was founded more than 1500 years ago under the reign of Emperor Xiaowen during the northern Wei Dynasty (495 A.D.). Since it was founded in 495 A.D., emperors of every succeeding Chinese dynasty have consecrated the Shaolin Temple as their Imperial Temple. This was where emperors prayed on behalf of their people. It was also the birthplace of Zen Buddhism. Today, every Zen school in the world traces its lineage back to the Shaolin Temple in China. The temple was built to accommodate the monk Buddhabhadra.

      After years of studying the Buddhist teachings in India, the monk began travelling. Eventually he came to China where the Emperor Xiaowen greeted him as a friend. Buddhabhadra became the leader of a Buddhist parish that had more than 100 followers by the time Shaolin was founded.

      The Shaolin Temple is located on the Song Mountain in the Henan province. This mountain adjoins the Taishi and Shaoshi mountains. The Shaolin Temple was therefore named after its location in the forests ("lin" in Chinese) the Shaoshi mountain. Over the years, the Shaolin Temple became a haven for China's elite: generals, martial arts masters, classical poets and painters, famous calligraphers, scholars, and spiritualists. At its height, there were over 2000 monks staying in the Temple in Songhshan province. These monks were classified into four categories: administrators, scholars, workers, and warriors.

      Hundreds of years later, a second Shaolin Temple was built in Fujian province in the south of China. Though it was smaller than its big brother in Songshan province, this Southern Temple played an important role in the development and spread of Shaolin Kung Fu.

      The legendary Shaolin Martial Arts were born there in the sixth century with arrival of Bodhidahrma, who left India to further spread Buddhism in China. In the heyday of Shaolin, there were ten sub-temples of the Shaolin Monastery; the most famous of these, apart from the northern temple, was the southern temple in the Fujian province. Due to various reasons (climate, culture, mentality, etc.) the northern and southern Shaolin Temples developed different Kung Fu styles.

      When Bodhidharma came to the Shaolin Temple after years of meditation in the mountains, he found the monks in poor health. They could only concentrate with great difficulty when meditating and could barely maintain good straight posture.

      Bodhidharma taught them exercises to develop general strength and good health. Today, these exercises are known as Chi Kung. The well-known "18 Lohan Hands" are thought to have stemmed from these as well as "Sinew Metamorphosis" and "Marrow Cleansing Chi Kung".

      The Qing Dynasty in China (1644-1911) was a period of great turmoil, especially during the 19th century when governmental control was weakened. Prosperity declined. China suffered serious social and economic problems in addition a population explosion. Millions of people were dissatisfied with the government.

      Although rebellions occurred all over China, the Southern Shaolin Temple had a reputation for being a revolutionary center. In an effort to crush the growing rebellion, the Qing army attacked and burned the Southern Shaolin Monastery during middle of the 19th century. Only the most skilled Shaolin Monks escaped the attack.

      Our Shaolin Wahnam school traces its lineage back to two of these monks: Zhi Shan (Gee Sin) and Jiang Nan (Kong Nam). The lineages of these two monks remained separate for over 100 years until they were reunited again in my teacher, Grandmaster Wong Kiew Kit.

      The Venerable Chee Seen

      The Venerable Chee Seen was the founder and abbot of the southern Shaolin Temple.

      Chee Seen was a revolutionary. His main objective was to overthrow the corrupt Qing Dynasty in order to restore the previous Ming government. His teachings were fast and secretive, with emphasis on Kung Fu that was hard and combative. Although internal force training was certainly a part of his kung fu, many of his disciples focused on external force training.

      Pak Mei (Bai Mei) was a former Shaolin disciple who later betrayed his masters by revolting against the Temple. It was Pak Mei who led the Qing Dynasty army to the Southern Shaolin Temple. Together, they razed the Temple to the ground. The Venerable Zhi Zhan died defending the temple that he built.

      Several monks and secular disciples managed to escape. Many of these masters are now legendary: The Venerable Herng Yein, the Venerable Sam Tak, Hung Heigun, Lok Ah Choi, and Fong Sai Yuk. Years later, two of Hung Heigun's disciples tracked down and killed Pak Mei in order to avenge Chee Seen.

      Chee Seen is often regarded as the First Patriarch of Southern Shaolin Kung Fu. The disciples of the Venerable Chee Seen spread Shaolin Kung Fu to Guangdong province. Eventually, these arts spread throughout the world. Most Southern Shaolin styles today, like Hung Gar, Lau Gar, and Choy Li Fut, come from Chee Seen. From Chee Seen, the art passed to the Venerable Herng Yein, then to Chan Fook, then to Ng Yew Loong, then to Lai Chin Wah, then to my Sifu Wong Kiew Kit.

      The Venerable Jiang Nan

      Another monk who managed to escape the burning of the Temple was a young master named Jiang Nan. This monk fled south with the Qing army in pursuit. His original name is lost to us. In an effort to hide from his enemy, he changed his name. After crossing a river that marked the edge of China, he chose the name Jiang Nan, which means "South of the River". It was south of this river that he would spend the rest of his life.

      For 50 years, Jiang Nan wandered further and further south with only one mission in life: to pass on his art to a worthy successor. One night, near the border between present-day Thailand and Malaysia, he encountered a young medicine-man who was demonstrating Kung Fu to attract customers to his mobile roadside stall. The monk observed the young man every night for 6 nights. On the 7th night, after the crowd had dispersed, the monk approached the young man. Without any aggression in his voice, the monk said, "Not bad. But despite all the applause, what you showed was not real Kung Fu."

      The young man was shocked. As a traveling medicine-man, he relied on his Kung Fu to ward off bandits and thugs who would frequently challenge him. And yet this old monk was telling him that his kung fu was useless! The monk continued. "Don't take my word for it. If you like, we can put it to the test with some friendly sparring."

      The young man agreed, eager to prove himself. But to his amazement, the 80-year-old monk beat him easily. Even when the young man stopped pulling his punches and attacked full force, the monk handled him as if playing with a child. Recognizing the signs of true mastery, the young man knelt before the monk and begged to be accepted as a student.

      With a smile, the Venerable Jiang Nan said, "Yes, on one condition." The young man bowed lower and said that he would do anything. Raising the young man's head and looking into his eyes with a smile, the monk said simply, "Start from scratch." That young man was named Yang Fatt Khun.

      When Yang Fatt Khun was in his 70s, he accepted a young man as a student. This man was already well trained in the martial arts and earned his living as a professional Muay Thai fighter. That man was named Ho Fatt Nam.

      At first, master Yang rejected the young Ho's requests to become a student. But one night, with the help of one of Yang's students, the young Ho snuck into the secret training hall. Prostrating before Yang with the traditional gifts, he begged to be accepted. Taking the gifts and placing them on the altar, Yang said, "This is Heaven's Will."

      Each year, master Yang held a grand sparring competition amongst his students in order to choose his top ten disciples. From an unranked position, Ho Fatt Nam gradually rose to a top position. When master Yang announced his retirement, he named Ho Fatt Nam as his successor.

      A young Wong Kiew Kit was one of the last students to learn from master Ho. When he first begged to be accepted as a student, master Ho had only one request: "Start from scratch."

      The lineage of Grandmaster Wong Kiew Kit and Wahnam

      Wahnam Linage